Desperately Broken

Over the last several months, in addition to serving the poor in our community, my small group has been taking another look at Jesus in the Gospels. Now some of you are probably saying to yourself, “What does he mean by ‘another look’? Is this some progressive theology creeping in to corrupt Christianity?” That’s a fair question, but, if you’re one of the ones asking it, then you’re probably part of the reason that we are looking at Jesus of Scriptures again.

You see, the creeping that you need to be careful of is not so much that of liberalism, but legalism. Liberal theology is very easy to spot and usually attacks the divinity of Christ or the reliability of the Bible. But legalism, accompanied by his twin, self-righteousness, are insidious creatures that slither in undetected. I personally believe that they are given opportunity by an over-emphasis on the writings of Paul, giving him priority over the Jesus revealed in the Gospels. This is a result of our western perspective coupled with modernistic thinking; we prefer epistolary argumentation of facts over narratives. “We don’t have time for children’s stories! Cut to the chase! Just give us the facts (or rules) and we’ll be good to go!” And in this process, we lose sight of what the Bible is. It becomes a rulebook and a way for us to examine God, even manipulate Him. Yet, the mid-eastern perspective is that you allow God, thru His Word, to examine and transform you. But that’s a post for a different day…

So, we were studying this passage together:

Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil spirit came and fell at his feet. The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter. "First let the children eat all they want," he told her, "for it is not right to take the children's bread and toss it to their dogs." "Yes, Lord," she replied, "but even the dogs under the table eat the children's crumbs." Then he told her, "For such a reply, you may go; the demon has left your daughter." She went home and found her child lying on the bed, and the demon gone. Mark 7:24-30

Within the context, this is one of two encounters with Gentiles where Jesus is trying unsuccessfully to remain hidden. And they follow after a passage where Jesus slams the Jewish religious leaders for holding to the traditions of men rather than following after God. This is called juxtaposition, putting two things close together so you can see the similarity, or in this case, the contrast.

Now, when we read this passage, we get stuck. We can’t figure out why Jesus was so mean to this woman who simply wants to find relief for her demon-possessed daughter. “Why would Jesus call her a dog?” We try to soften it by saying, “Oh, the Greek word Jesus used is for a sweet little puppy, not a mangy wild dog.” But a dog is a dog, and to be called such is insulting in that culture. So, what’s going on here?

Well, Jesus is making a point. The Messiah is being rejected by the religious leaders of the day because He doesn’t conform to their traditions. Jesus is demonstrating His power and authority to them but they refuse to see. Yet, the Gentiles are earnestly seeking God; He can’t manage to hide from them! It is the Jewish perspective that says this woman is a dog. In addition to being a woman, she’s Phoenician. If you’re unclear about how the Jews viewed the people of Tyre and Sidon, take a look at Isaiah 23 and Ezekiel 36-38. The Phoenicians were arrogant merchant people who starved Israel while they grew wealthy. But here is a Phoenician woman saying to God Himself, “I don’t need the best that You are giving, Lord. I am willing to lick the filthy ground to receive that which Your Chosen people carelessly discard.”

Have you got the picture now? Jesus is this amazing treasure to be sought after and cherished. And before you start acting like a Pharisee and think this passage speaks to “pagans,” take a long look in the mirror and tell me if you like what you see. How do we treat Jesus day-in and day-out? Behold the picture of desperation and abject humility found in this “proud, arrogant Phoenician.” Any if we’re brutally honest for a moment, aren’t we more like the Pharisees who are so committed to their religious traditions that we prevent people from finding the Lord, starting with ourselves.

I love the comparison here. You have the religious leaders who are demanding that God conform to their expectations. Though they were commissioned to be a light to the nations, they did their best to extinguish the Light. And then there’s the godless heathen who is willing to break all of the rules in order to get the tiniest bit of grace from God. He cannot be hidden from her desperate heart. And you just know that, like her counterpart in vv. 31-37, she proclaimed the glory of God found in Jesus to all of her neighbors.

So, what does your faith look like?